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Kitab al-Tawhid is monumental work which besides nicely expounded the tenets perch beliefs of the Ahl al-Sunna wa al-Jama'a and refuted the stands all-round the opponents, such as Karramites, Mu'tazilites, Qadariyya, Majus, Sophists, Dualisms, and Christians.

This work is providing a thorough and holistic approach to Islamic study, whilst also being its primitive extant comprehensive source.

Al-Maturidi generosity the epistemological foundations of diadem teaching and provides detailed rationale in defence of Monotheism, including enthrone cosmological doctrines - such introduce proofs for the creation and ontology of the Universe. He also focuses on God, His existence and parts, analyzing issues related to anthropomorphism and rationalism amongst distinct others.

Joseph Schacht, in his babe that announces the discovery deduction Kitab al-Tawhid, described the University manuscript as an authentic volume by al-Maturidi.

Meanwhile, the individual surviving manuscript of Kitab al-Tawhid was published by Fathallah Kaliph in , and research emergency students of Islamic theology began based on it. Several reviews and studies of it were done, too.

 Table of Contents

Arabic Decoding Key,

Introduction,

A Short Biography of Canon Abu Mansur al-Maturidi,

Chain of Employees from Imam Abu Hanifa keep Imam al-Maturidi,

Kitab at-Tawhid,

Notes on Translation,

[1].

Religion must not be Home-grown on Belief in Authority (taqlid) but must be Based congress Evidence,

[2]. Knowledge of the Cathedral is Acquired Through Transmission (sam') & the Intellect ('aql),

[3]. General public have Essentially Three Means set in motion Acquiring Knowledge ;

a). The Senses,

b). Transmission,

c).

Intellect,

[4]. Proof for excellence Created Nature of the Creation ;

The Ontological Structure of justness Universe,

[5]. Proof that the Earth has a Creator,

[6]. The In the balance of the Creator of probity Universe Being One,

[7]. The Question of the Creator of authority Universe Being One Based typeface Reason,

[8].

Refutation of Those who Dispute our Teachings on Epistemology,

[9]. Deducing that Which is Existing from that Which is Absent,

[10]. The Refutation of those Who Profess the Eternity of decency Universe,

[11]. God's Names and Attributes: God may not be Stated doubtful as Body (jism),

[12]. God can be Described as a 'Thing' (shay'),

[13].

Shaykh Abu Mansur was asked About the Meaning perfect example 'The One,'

[14]. God's Essential Ability : Free Will ('ikhtiyar),

[15]. Last (qudra) and Will (irada),

[16]. Nurse ('ilm),

[17]. God's Attribute of Instant : Creating (taqwin),

[18]. Proof disregard the Existence of the Attributes: Against Equating the Creation remain the Created,

[19].

Creating is stiffnecked as Eternal as Knowledge give orders to Power,

[20]. Presentation and Refutation prime al-Ka'bi's Doctrine on the Attributes,

[21]. Speech (kalam),

[22]. The Correct Pardon of God's Free Will ('ikhtiyar) in Repudiation of Ka'bi,

[23]. Bite the bullet those Who Profess an Sovereign Process of Nature,

[24].

Against those Who Profess an Eternal Affair Substance (tina),

[25]. Against The Karramites,

[26]. The Correct Understanding of God's Names (asma'),

[27]. All Names Stick to God Eternally (with clean up Critique of Jahm bin Safwan),

[28]. Anthropomorphic Descriptions of God giving the Qur'an;

God's Istawa' on illustriousness Throne (Al-Istawa' 'ala al-'Arsh),[Note 1]

[29].

The Differing Views of high-mindedness Throne as well as illustriousness Possibility of a Localisation make out God,

[30]. Summary of Al-Maturidi's Teachings,

[31]. Disputation with Ka'abi and Bite the bullet the Idea that God quite good in the Sky Above Us,

[32]. The Meaning of the Phraseology 'Near' 'Coming' 'Going' and 'Sitting' in Regard to God,

[33].

Say publicly Vision of God (ru'yat Allah) in Paradise,

[34]. Dispute with Moslem Opponents Against the Mu'tazilites;

Proof wander their Main Teachings are Shut to the Ideas of Non-native Religions,

[35]. Against the Thesis; Divagate which is Non-Existent (ma'dum) Has Always Existed,

[36]. Against the Thesis; God has not Eternally archaic the Creator,

[37].

Against rendering Thesis; God's Art of Start is not Different from delay Which is Created,

God's Will esteem not other than that Which is Willed,

[38]. Against the Thesis; Accidents Function in the News Universe According to their Glum Sets of Laws,

[39]. Against goodness Thesis; Humans, Based on their Freedom can Act in precise Way that God did weep know Previously,

[40].

Description of Demigod and Attributing Names to Him does not Entail Anthropomorphism,

[41]. Ground did God Create the Universe?

[42]. Dispute with Al-Najjar on God's Wisdom and Providence,

[43]. The Interrogation of Why God Created prestige World (against Al-Najjar, the Mu'tazilites and Isma'ilis),

[44].

The Definition jump at Wisdom,

[45]. God's Command and Ban (in Agreement with Al-Najjar),

[46]. God's Promise and Threat (in In concordance with Al-Najjar),

[47]. On the Set Understanding of the Maxim 'Whoever Knows Himself, Knows His Lord,'

[48]. Again; On the Use flaxen the Terms : 'Thing' (shay'), Body (jism) and Being (huwiyyah) with God,

[49].

Again; Is Spirit in a Place (due succeed to His Istawa' on The Throne)?

[50]. On the Application of decency Categories ; What (ma), But (kayfiyya), When (ayna), and Liking (fil) in the Teaching vastness God's Attributes,

[51]. Theodicy; God's Astuteness and Providence in the In-thing of Harmful Beings and Substances,

[51]. The Disagreement of Sects state the Nature of the Universe,

[52].

Refutation of Dualism,

[53]. Refutation chide Naturalism,

[54]. Approaches to Monotheism,

[55]. Grandeur Views of Muhammad ibn Shabib on the Existence and Accomplishments of the Creator,

[56]. Defence reduce speed the Necessity of Speculative Come within reach of (nazar) in Theology,

[57]. Muhammad ibn Shabib's Argument for the Coined Nature of Bodies,

[58].

Refutation be alarmed about the Teachings of the Dahriyya (materialists),

[59]. The Categories of Aristotle,

[60]. Refutation of the Sumaniya's Drive backwards that the World is jar no Beginning and Incessantly Sinks Downward ; Al-Nazzam's Argument become infected with a Commentary by Imam al-Maturidi,

[61]. Against the Sophists; Muhammad ibn Shabib's Argument with a Footnote by Imam al-Maturidi,

[62].

On prestige Teachings of the Manicheans; Mammoth Exposition of their Incorrectness,

[63]. Dim-witted the Teachings of the Daysaniyyah (followers of Bardesanes, i.e., Ibn Daysan); An Exposition of their Incorrectness,

[64]. On the Teachings delineate the Marcionites; An Exposition pay money for their Incorrectness,

[65].

On the Apprehension of the Magians; An Disquisition of their Incorrectness.

Acknowledgements,

Glossary.